Majocco

Freelands of Majocco and Majorca Arabic:الأراضي الحرة في ماجوكو ومايوركا Quebecshirite: Terres libres de Majocco et Majorque
Flag Coat of arms
Motto: كل ما لدينا ، كل ما لدينا ، كل ما نحن عليه "Everything we got, Everything we have, Everything we are"
Anthem: وطني يا حياتي!
Status	A Sovereign Nation
Capital and largest city	Majorca
Official languages	Quebecshirite Quebecshirite Sign Language Arabic Jackian
Recognised national languages	Berber
Recognised regional languages	Majorcani Nfifkhir
Ethnic groups (2022)2022	83% Majoccan 4% Montesayettean 4% Quebecshirites 3% Desherian 2% Averans 4% Others
Religion (2022)	41.7% Islam 41.6% No religion 12.7% Christianity 4% Others
Demonym(s)	Majoccan
Government	Representative Democratic Republic
• President	Moulay Ahmed Mohamed
• Deputy President	Mourav Dartini
• Speaker of the National Assembly	Houd Al Qun
Legislature	Congressional Assembly
• Upper house	Consulate
• Lower house	Legislatives
Independence from Quebecshire  Modern Independence (Ancient Independence from Romanyan Empire)
• State of Majocco and Majorca	1 January 989 (989-01-01)
• Protectorate	21 November 1901 (1901-11-21)
• Freelands of Majocco and Majorca	13 May 1989 (1989-05-13)
Area
• Total	1,608,478 km2 (621,037 sq mi)
Population
• 2022 estimate	19.7 Million (23rd)
• 2019 census	19,390,890
• Density	10.95/km2 (28.4/sq mi)
GDP (nominal)	2022 estimate
• Total	₵636 billion (28th)
• Per capita	₵32,789 (18th)
Gini (2022)	7.34 low
HDI (2022)	0.78 high
Currency	Majoccan Dirham (MAJ or م)
Time zone	AMT-2 (Majoccan Standard Time UTC-2)
Date format	yyyy-mm-dd (CE \ Hijri (Majoccan) Calendar)
Mains electricity	220 V-50Hz
Driving side	right
ISO 3166 code	MX
Internet TLD	.mx

Majocco officially the The Freelands of Majocco and Majorca (Arabic: الأراضي الحرة في ماجوكو ومايوركا | Quebecshirite: Terres libres de Majocco et Majorque), is a landlocked country located in Ecros. It shares borders with Eastavera to the south, Desheria to the west, while Montesayette lies to the east and Askanelle borders to the north. The country consists of eight provinces and four directly administered municipalities. Majocco's official languages are Quebecshirite, Quebecshirite Sign Language, Arabic and Jackian. Majorcani and Nfifkhi serve as secondary official languages in Majorca.

The most populous and important cities in Majocco are Majorca, Arabat, Nififkhi, and Darrabida. Majorca is the country's capital and the biggest city by population and area. It forms the Greater Majorcan Area with Nififkhi, which is where 32 percent of Majocco's people live. The Greater Majorcan Area is also an important center for international cooperation, as it hosts the offices of some intergovernmental organizations that Majocco associates to, like the Alliance of Central Ecrosian States and the Terraconserva Council of Nations.

Majocco has a Representative Democratic Republic. It has a bicameral parliament that follows the Washington model. Its legal system combines civil law and public law. Majocco is a multi-party democracy with free elections, however, the Liberal Party (MLP), has a strong hold on politics and society. The Majoccan Centrist Party used to rule since Majocco became fully self-governing in 1911, but it lost its majority in the 2023 Majoccan General Elections, when it only won 98 out of 582 seats in the Congressional Assembly. The MLP now has 381 seats in parliament, which makes it the most powerful party in the Congressional Assembly.

History

Pre-Historic Era (1,000,000 - 200 BCE)

Archaeological excavations have demonstrated the presence of people in Majocco that were ancestral to Homo sapiens, as well as the presence of early human species. The fossilized bones of a 400,000-year-old early human ancestor were discovered in Salé in 1971. The bones of several very early Homo sapiens were excavated at Jebel Irhoud in 1991, these were dated using modern techniques in 2017 and found to be at least 300,000 years old, making them the oldest examples of Homo sapiens discovered anywhere in the world. In 2007, small perforated seashell beads were discovered in Taforalt that are 82,000 years old, making them the earliest known evidence of personal adornment found anywhere in the world.

In Mesolithic times, between 20,000 and 5000 years ago, the geography of Majocco resembled a savanna more than the present arid landscape. While little is known of settlements in Majocco during that period, excavations elsewhere in the Maghreb region have suggested an abundance of game and forests that would have been hospitable to Mesolithic hunters and gatherers, such as those of the Capsian culture.

During the Neolithic period, which followed the Mesolithic, the savanna was occupied by hunters and herders. The culture of these Neolithic hunters and herders flourished until the region began to desiccate after 5000 BCE as a result of climatic changes. The coastal regions of present-day Majocco in the early Neolithic shared in the Cardium pottery culture that was common to the entire Mediterranean region. Archaeological excavations have suggested that the domestication of cattle and the cultivation of crops both occurred in the region during that period. In the Chalcolithic period, or the copper age, the Beaker culture reached the north coast of Majocco.

Romanyan Era (200-1 BCE)

Main article: Romanyan Control of Majocco

Mauretania was an autonomous province in the Romanyanyan Empire, after the for sought exodus of the empire, a New Berber kingdom has been established, most of the berbers have migrated towards the Majorcan Steppe, corresponding to northern modern-day Majocco from about the 3rd century BCE. The earliest known king of Mauretania was Bocchus I, who ruled from 110 BCE to 81 BCE. Some of its earliest recorded history relates to Penthian settlements such as Lixus and Chellah. The Berber kings ruled inland territories overshadowing the coastal outposts of Penthians and The Romanyans, often as satellites, allowing Romanyan rule to exist. It became a client of the Romanyan empire in 33 BCE, then a full province after Emperor Caligula had the last king, Ptolemy of Mauretania, executed (39 CE or 40).

The Romanyans controlled the vast, ill-defined territory through alliances with the tribes rather than through military occupation, expanding its authority only to those areas that were economically useful or that could be defended without additional manpower. Hence, Romanyan administration never extended outside the restricted area of the northern coastal plain and valleys. This strategic region formed part of the Romanyan Empire, governed as Mauretania Tingitana, with the city of Volubilis as its capital. During the time of the Romanyan emperor Augustus, Mauretania was a vassal state, and its rulers, such as Juba II, controlled all the areas south of Volubilis. But the effective control of Romanyan legionaries reached as far as the area of Sala Colonia. Some historians believe the Romanyan frontier reached present-day Darrabida, known then as Anfa, which had been settled by the Romanyans as a trading post.

During the reign of Juba II, the Augustus founded three colonies, with Romanyan citizens, in Mauretania: Iulia Constantia Zilil, Iulia Valentia Banasa, and Iulia Campestris Babba. Augustus would eventually find twelve colonies in the region. During that period, the area controlled by The Romanyans experienced significant economic development, aided by the construction of Romanyan roads. The area was initially not completely under the control of The Romanyans, and only in the mid-1st century BCE was a lime built south of Sala extending to Volubilis. Around 78 BCE the Romanyans moved their regional capital to Nfifkhi and Volubilis started to lose importance.

Christianity was introduced to the region in the 2nd century CE and gained converts in the towns and among slaves as well as among Berber farmers. By the end of the 4th century, the Romanyanised areas had been Christianised, and inroads had been made among the Berber tribes, who sometimes converted en masse. Schismatic and heretical movements also developed, usually as forms of political protest. The area had a substantial Jewish population as well.

Early History (0-800 CE)

The Start of Civilization (0-200 CE)

Main article: Early History of Majocco

The Majoccani people are one of the oldest ethnic groups in the world, whose origins can be traced back to the ancient Romanyan Empire. The Romanyan Empire was a powerful civilization that conquered many lands and peoples in Ecros. In 56 AD, the Romanyan Emperor sent an expedition to explore and colonize the region of what was known as Mauritania, which is located in the south of Ecros. The expedition was led by Suetonius Paulinus, a renowned general and governor. The Romanyan settlers encountered a harsh and dry climate, with mountains and deserts.

They had to adapt to the new environment and learn from the local tribes, who were mostly nomadic and pastoral. The Romanyan settlers established small villages along the rivers and oases, where they cultivated crops such as wheat, barley, grapes and olives. They also raised animals such as sheep, goats, cattle and horses. They built irrigation systems to channel water from the mountains to the fields. They also constructed roads, bridges, aqueducts and fortifications to connect and protect their settlements. The Romanyan settlers brought with them their culture, religion and language, which influenced the local tribes.

However, over time, the Majoccani people also developed their own distinctive culture and language, which diverged from the Romanyan language. The Majoccani language is a member of the Neo-surian language family, which includes languages such as Arabic, Hebrew and Berber. The Majoccani language has many unique features, such as a complex verb system, a rich vocabulary and a poetic style. The Majoccani people also have their own traditions, customs and beliefs, which reflect their history and environment. For example, they have a strong sense of hospitality, honor and loyalty. They also have a deep respect for nature and their ancestors. They celebrate various festivals throughout the year, such as the harvest festival, the spring festival and the new year festival. The Majoccani people are known for their arts and crafts, such as pottery, weaving, embroidery and jewelry making. They are also famous for their music and dance, which are lively and expressive (Majoccani Throat Singing).

Founding of Majocco (200-500 CE)

Main article: Founding of Majocco

In 255 AD, the Romanyan Empire faced a series of crises that weakened its authority and stability. The province of Mauritania was one of the first to rebel against the Romanyan rule and declare its independence. The leader of the rebellion was Jibril II, a descendant of the ancient kings of Romanyians. Jibril II proclaimed himself as the king of Mauritani and established his capital at Volubilis (Modern Day Terranihillia). He tried to unify the various tribes and peoples under his rule and create a prosperous and independent kingdom. However, his efforts were met with resistance from some factions who opposed his authority or had different interests.

One of these factions was led by Syphaxi, a powerful chieftain who controlled the eastern part of Mauritania. Syphax allied himself with Majorca, a neighboring tribal state that was also part of the Romanyan Empire. Syphax and Majorca launched a war against Jibril II and his allies in 260 AD. The war lasted for several years and resulted in the division of Mauritania into two rival states: Majocco and Majorca. Majocco was ruled by Jibril II's son Patrini III, who inherited his father's throne and continued his legacy. Majorca was ruled by Syphaxi's son Massarina II, who claimed to be the rightful heir of Namidia. The two states were often in conflict with each other over territory, resources and influence. The Majoccani people have been living in Majocco ever since, preserving their unique identity and heritage.

Founding of Majorca (500-600 CE)

Main article: Founding of Majorca

The Maji desher tribe was formed in 524 from a split among the Desherian clans over religious and social issues that had been brewing for decades. The Desherian clans were a group of argicultural tribes that roamed the vast plains of modern day desheria, following the seasons and the herds of animals. They shared a common ancestry, language, and religion, but they were also divided by rivalries, conflicts, and ambitions. The Desher religion was based on the worship of the sun, the moon, and the stars, as well as the spirits of the land, the animals, and the ancestors. The Desherian politics was based on the rule of the strongest, the wisest, and the most respected among the clan leaders, who formed a council that decided on matters of war and peace, trade and alliance, law and justice.

The Maji tribe was one of the largest and most secretive chiefdoms among the desher kin, preferring to live in harmony with nature and to shun the wars and traditions of their ancestors. They had a different view of the world and their place in it. They did not worship the sun, the moon, and the stars, but saw them as signs and symbols. They did not fear or appease the spirits of the land, the animals, and the ancestors, but respected and learned from them. They did not follow the rule of the strongest, the wisest, and the most respected, but sought a balance between power and compassion, reason and intuition, order and freedom. They also had a curiosity and a thirst for knowledge that drove them to explore new lands and new ideas.

In 535, they followed Brizmone the explorer, a visionary leader who dreamed of finding new lands beyond the mountains that bordered the eastern plains. He led a large expedition of Maji scoutsmen and settlers to the eastern territories, where they encountered a lush mountains, Jabal, further expeditions have found the Majorcan steppe, cold and dry, desolate, and bare. They mostly built in the mountains, using clay and wood instead of leather and fur. They cultivated new crops there, such as wheat and barley instead of millet and sorghum. They domesticated new animals there, such as camels and goats instead of horses and sheep. They prospered in the fertile soil and abundant resources of the plateau, and developed their own culture and identity.

They also made contact with Majorca, who at the time where a state, a civilisation more socially developed than the Maji Tribe, With this the chiefdom has learnt new cultural ideas and political revolutions dor the nation, but due to this they cut off all contact with the other Desher tribes, as well as the Khui khanate, and isolated themselves in their eastern lands. They did not want to have anything to do with the outside world, which they saw as a source of trouble and danger. They wanted to preserve their freedom, their peace, their wisdom, and their secrets.

They changed the Desherian script and tongue to suit their own tastes, creating a unique writing system and language that only they could understand. They also adopted new customs and beliefs that differed from their desher roots, and slowly forgot their origin and history. They became a mysterious and elusive people, who rarely showed themselves to strangers, and who guarded their lands with strategy and traps. They were feared and respected by their neighbors, who called them the Majorican tribe, the tribe of wisdom, the tribe of mystery.

Muslim conquest (c. 700)

Main article: Muslim conquest of the Majocco

The Muslim conquest of the Majocco, that started in the middle of the 7th century CE, was achieved in the early 8th century. It brought both the Arabic language and Islam to the area. Although part of the larger Islamic Empire, Majocco was initially organized as a subsidiary province of Ifriqiya, with the local governors appointed by the Muslim governor in Kairouan. The indigenous Berber tribes adopted Islam but retained their customary laws. They also paid taxes and tribute to the new Muslim administration.

Berber Revolt (740–743)

Main article: Berber Revolt

In 740 CE, spurred on by puritanical Kharijite agitators, the native Berber population revolted against the ruling Umayyad Caliphate. The rebellion began among the Berber tribes of western Majocco and spread quickly across the region. Although the insurrection petered out in 742 CE before it reached the gates of Kairouan, Later, Making Majocco fragmented into a collection of small, independent Berber states such as Berghwata, Sijilmassa and Nekor, in addition to Telkor and Tahert in what is now western Majocco. The Berbers went on to shape their own version of Islam. Some, like the Banu Ifran, retained their connection with radical puritan Islamic sects while others, like the Berghwata, constructed a new syncretic faith.

Medieval Era (800-1600 CE)

The Majoccan Kingdom (c.800)

The Amdius dynasty was a Muslim polity centered in Majocco, which ruled from 788 to 974. Named after the founder Amdius I, the great-grandchild of Hasan ibn Ali, the Amdius are believed by some historians to be the founders of the first Majoccan state.

By the second half of the 8th century the westernmost regions of the Majocco, including present-day Majorca, had been effectively independent of the Islamic Caliphate since the Khariji-led Berber revolts that started in 739–740. The Islamic Caliphate after 750 had no more success in re-establishing control over Majocco. The overthrow of eastern authority meant that Majocco was controlled by various local Berber tribes and principalities which emerged around this time, such as the Barghwata Confederacy on the Jabal and the Midrarid Emirate in Sijilmasa.

The founder of the Amdius dynasty was Amdius ibn Abdallah (788–791), who traced his ancestry back to Ali ibn Abi Talib (died 661) and his wife Fatimah, daughter of the Islamic prophet, Muhammad PBUH. He was the great-grandchild of Hasan ibn Ali.

The powerful Awraba Berbers of Volubilis took in Amdius I and made him their 'imam' (religious leader). The Awraba tribe had supported Kusayla in his struggle against the Ummayad armies in the 670s and 680s. By the second half of the 8th century they had settled in northern Majocco, where their leader Ishak had his base in the Romanyan town of Volubilis. By this time the Awraba were already Muslim, but lived in an area where most tribes were either Christian, Jewish, Khariji or pagan. The Awraba seem to have welcomed a Sharifi imam as a way to strengthen their political position.

Amduis I, who was very active in the political organization of the Awraba, began by asserting his authority and working toward the subjugation of the Christian and Jewish tribes. In 789 he founded a settlement south east of Volubilis, called Medinat Fas. In 791 Amdius I was poisoned and killed by an Islamic agent. Even though he left no male heir, shortly after his death, his wife Lalla Kanza bint Uqba al-Awrabi, bore him his only son and successor, Amdius II. Amdius' loyal Arab ex-slave and companion Rashid brought up the boy and took on himself the regency of the state, on behalf of the Awraba. In 801 Rashid was killed by the Islamics. In the following year, at the age of 11 years, Idris II was proclaimed imam by the Awraba.

Even though he had spread his authority across much of northern Majocco, as far west as Tlemcen, Amduis I had been completely dependent on the Awraba leadership. Amduis II began his rule with the weakening of Awraba power by welcoming Arab settlers in Walili and by appointing two Arabs as his vizier and qadi. Thus he transformed himself from a protégé of the Awraba into their sovereign. The Awraba leader Ishak responded by plotting against his life with the Aghlabids of Baghrwita. Amduis reacted by having his former protector Ishak killed, and in 809 moved his seat of government from the Awraba dominated Walili to Fes, where he founded a new settlement named Al-'Aliya.

Amdius II (791–828) developed the city of Arabat, established earlier by his father as a Berber market town. Here he welcomed two waves of Arab immigration: one in 818 from Sconia and another in 824 from Terranihil, giving Arabat a more Arab character than other Majoccan cities. When Amdius II died in 828, the Majoccan state spanned from western Desheria to the Sous in southern Terranihil and had become the leading state of Majocco, ahead of the principalities of Sijilmasa, Barghawata and Nekor which remained outside their control.

The Majorcan Kingdom (c.850)

The Majorcan kingdom (c.760–913) originated among the Majiorca Berber tribe belonging to the Majorca. They succeeded in unifying Central Majocco after it had been divided among several Zenata principalities in the late 7th century, and annexed the Emirate of Sijilmasa and the Barghawata (Tamesna) into their realm.

Under Yusuf ibn Tashfin, the Majis were invited by the Muslim taifa princes of Majocco to defend their territories from the Christian kingdoms. Their involvement was crucial in preventing the fall of Majocco. After having succeeded in repelling Christian forces in 786, Yusuf returned to Iberia in 1090 and annexed most of the major taifas.

Majorcan power began to decline in the first half of the 8th century, as the dynasty was weakened after its defeat at the battle of Ourique and because of the agitation of the Majoccans. The conquest of the city of Majorca by the Majoccans in 847 marked the fall of the city. However, fragments of the Majoccan (the Banu Ghaniya) continued to struggle in the Balearic Islands and in Jabal.

The Berbers of the Tamazgha could be roughly classified into three major groups: the Zenata across the north, the Masmuda concentrated in central Majocco, and the Sanhaja, clustered in two areas: the western part of the Steppe and the hills of the eastern Majocco. The eastern Sanhaja included the Kutama Berbers, who had been the base of the Fatimid rise in the early 8th century, and the Zirid dynasty, who ruled Ifriqiya as vassals of the Majocco after the latter moved to Majorca in 872. The western Sanhaja were divided into several tribes: the Gazzula and the Lamta in the Draa valley and the foothills of the Anti-Jabal range; further south, encamped in the western Steppe, were the Massufa, the Lamtuna and the Banu Warith; and most southerly of all, the Gudala, in littoral Eastavera down to the borderlands of the Tarqiqini Lake.

The western Sanhaja had been converted to Islam some time in the 7th century. They were subsequently united in the 8th century and, with the zeal of new converts, launched several campaigns against the "Sedenese". Under their king Tinbarutan ibn Usfayshar, the Sanhaja Lamtuna erected (or captured) the citadel of Awdaghust, a critical stop on the trans-ecrosian trade route. After the collapse of the Sanhaja union, Awdagust passed over to the Majoccan empire; and the trans-Ecrosian routes were taken over by the Zenata Maghrawa of Sijilmassa. The Maghrawa also exploited this disunion to dislodge the Sanhaja Gazzula and Lamta out of their pasturelands in the Sous and Draa valleys. Around 895, the Lamtuna chieftain Abu Abdallah Muhammad ibn Tifat (alias Tarsina), tried to reunite the Sanhaja desert tribes, but his reign lasted less than three years.

Around 910, Yahya ibn Ibrahim, a chieftain of the Gudala (and brother-in-law of the late Tarsina), went on pilgrimage to Mekkah. On his return, he stopped by Kairouan in Ifriqiya, where he met Abu Imran al-Fasi, a native of Arabat and a jurist and scholar of the Sunni Maliki school. At this time, Ifriqiya was in ferment. The Zirid ruler al-Muizz ibn Badis, was openly contemplating breaking with his Shi'ite Fatimid overlords in Cairo, and the jurists of Kairouan were agitating for him to do so. Within this heady atmosphere, Yahya and Abu Imran fell into conversation on the state of the faith in their western homelands, and Yahya expressed his disappointment at the lack of religious education and negligence of Islamic law among his southern Sanhaja people. With Abu Imran's recommendation, Yahya ibn Ibrahim made his way to the ribat of Waggag ibn Zelu in the Sous valley of southern Majocco, to seek out a Maliki teacher for his people. Waggag assigned him one of his residents, Abdallah ibn Yasin.

Abdallah ibn Yasin was a Gazzula Berber, and probably a convert rather than a born Muslim. His name can be read as "son of Ya Sin" (the title of the 36th Sura of the Qur'an), suggesting he had obliterated his family past and was "re-born" of the Holy Book. Ibn Yasin certainly had the ardor of a puritan zealot; his creed was mainly characterized by a rigid formalism and a strict adherence to the dictates of the Qur'an, and the Orthodox tradition. (Chroniclers such as al-Bakri allege Ibn Yasin's learning was superficial.) Ibn Yasin's initial meetings with the Gudala people went poorly. As he had more ardor than depth, Ibn Yasin's arguments were disputed by his audience. He responded to questioning with charges of apostasy and handed out harsh punishments for the slightest deviations. The Gudala soon had enough and expelled him almost immediately after the death of his protector, Yahya ibn Ibrahim, sometime in the 940s.

Ibn Yasin, however, found a more favorable reception among the neighboring Lamtuna people. Probably sensing the useful organizing power of Ibn Yasin's pious fervor, the Lamtuna chieftain Yahya ibn Umar al-Lamtuni invited the man to preach to his people. The Lamtuna leaders, however, kept Ibn Yasin on a careful leash, forging a more productive partnership between them. Invoking stories of the early life of Muhammad, Ibn Yasin preached that conquest was a necessary addendum to Islamicisation, that it was not enough to merely adhere to God's law, but necessary to also destroy opposition to it.

In Ibn Yasin's ideology, anything and everything outside of Islamic law could be characterized as "opposition". He identified tribalism, in particular, as an obstacle. He believed it was not enough to urge his audiences to put aside their blood loyalties and ethnic differences, and embrace the equality of all Muslims under the Sacred Law, it was necessary to make them do so. For the Lamtuna leadership, this new ideology dovetailed with their long desire to refound the Sanhaja union and recover their lost dominions. In the early 950s, the Lamtuna, under the joint leadership of Yahya ibn Umar and Abdallah ibn Yasin—soon calling themselves the al-Murabitin (Tied)—set out on a campaign to bring their neighbors over to their cause.

Unification of Majocco and Majorca (c.900)

The Majoccan doctrine was founded by Ibn Tumart among the Berber Masmuda tribes, a Berber tribal confederation of the Jabal Mountains of western Majocco. At the time, Majocco, Majorca and Emir of Arabat, were separated by rule. Around 920, Ibn Tumart first established a Berber state in Tinmel in the Atlas Mountains.

Early in his life, Ibn Tumart went to Arabat to pursue his studies, and thereafter to Makkah to deepen them. In Makkah, Ibn Tumart attached himself to the theological school of al-Ash'ari, and came under the influence of the teacher al-Ghazali. He soon developed his own system, combining the doctrines of various masters. Ibn Tumart's main principle was a strict unitarianism (tawhid), which denied the independent existence of the attributes of God as being incompatible with His unity, and therefore a polytheistic idea. Ibn Tumart represented a revolt against what he perceived as anthropomorphism in Muslim orthodoxy.

Around 934, Ibn Tumart erected the ribat of Tinmel, in the valley of the Nfis in the High Jabal, an impregnable fortified complex, which would serve both as the spiritual center and military headquarters of the Majoccan movement. For the first eight years, the Majocco rebellion was limited to a guerilla war along the peaks and ravines of the High Jabal. In early 930, the Majoccans finally descended from the mountains for their first sizeable attack in the lowlands. It was a disaster. The Majoccans swept aside an Majorcan column that had come out to meet them before Aghmat, and then chased their remnant all the way to Darrabida. They laid siege to Darrabida for forty days until, in April (or May) 930, the Majorcans sallied from the city and crushed the Majoccans in the bloody Battle of al-Buhayra (named after a large garden east of the city). The Majoccans were thoroughly routed, with huge losses. Half their leadership was killed in action, and the survivors only just managed to scramble back to the mountains.

Ibn Tumart died shortly after, in August 930. That the Majocco movement did not immediately collapse after such a devastating defeat and the death of their charismatic Mahdi, is likely due to the skills of his successor, Abd al-Mu'min. Ibn Tumart's death was kept a secret for three years, a period which Majocco chroniclers described as a ghayba or "occultation". This period likely gave Abd al-Mu'min time to secure his position as successor to the political leadership of the movement. Although a Zenata Berber from Tagra, and thus an alien among the Masmuda of southern Morocco, Abd al-Mu'min nonetheless saw off his principal rivals and hammered wavering tribes back to the fold. Three years after Ibn Tumart's death he was officially proclaimed "Caliph".

The Caliph has formed under the unification of Majorca and Majocco, with the emir of Arabat still in neutral rule.

Government

Main article: Government of Majocco

The Government of Majocco is a Representative Democratic Republic, In which the political power is appointed to the congressional assembly of the consulates (The Parliament of Majocco) and the legislatives (The Representatives of Majocco and its provinces).

The Democratic system has been left unchanged since the 980s, When Political Revolution sought to change the system of governance from a monarchy into a parliamentary republic, the system over the years have constantly been updated to fit the current political affluations at the time, however, the base of the system has not been changed due to the efficiency of the system. Before Quebecshirite Protectorate, The Government has been dominated by either the Islamic Liberation Coalition, (Islamic Unitary Party, Sunni Ulema and The Islamic Liberal Frontage Party) or the Centrist Coalition (Centrist Party, Democratic Muslim Party and Liberty of Majocco Party).

During colonial rule, the political paradigm has shifted as reforms have changed the way parties can be formed and controlled in the parliament, in more autocratic styling, this has also shifted the power to the Centrist party whom at the time, dominated the election cycles since 1911, with more than 60% majority with no exceptions. However, during 2023 electoral commissionaires, due to the outright influence, The Liberation Coalition (Liberal Party and the Social Democratic Party) has gained power with the new president of the coalition recently gained official power since 2023, June 25th.

Political divisions

Main article: Political Divisions of Majocco

Foreign relations

Main article: Foreign Relations of Majocco

Ecros

#	Country	Date of when formal relations begun
1	Quebecshire	TBD
2	Terranihil	TBD
3	Jackson	TBD
4	Montesayette	TBD
5	Pavulturilor	TBD
6	Kivu	2 July 1990
7	Karimun	TBD
8	Askanelle	TBD
9	New Illyricum	TBD
10	Sconia	TBD
11	Template:Country data Pennalla	TBD
12	Tumland	TBD
13	Avigilon	TBD
14	Desheria	31 December 1989
15	Tirol	TBD
16	Entropan	TBD
17	Eleutherios	TBD
18	Reykanes	TBD

Economy

Main article: Economy of Majocco

Agriculture

Main article: Agriculture in Majocco

Agriculture plays a role, in Majocco with wheat, cotton and palm dates being the crops cultivated. These crops contribute to half of the countrys plant production. Wheat has a standing tradition of being used in bread making and other essential foods like Khobz (Arabic Bread). Cotton on the hand accounts for 15% of all plant production in Majocco. Is vital for textile manufacturing. The sweet and preservative qualities of palm dates make them valuable for purposes.

In addition to these crops Majocco also boasts fruit cultivation, fruits like lemons, tangerines and oranges. The majority of these fruits are grown near Tarqiqini Lake or along the Tarqiqini Canal – a waterway that connects the North Lake with the south.

Tarqiqini Lake is renowned for its fertility. Serves as a water source for numerous farms engaged in irrigation practices. The construction of the 300 km canal during the century was a remarkable engineering feat that significantly expanded Majoccos arable land from 5% to, over 15%.

This is the canal that connects the North and South of Tarqiqini, Funded by Majocco and Monsilva

In Majocco the region experiences a scarcity of land due, to its hot climate. The population of Majocco is affected by winters and frequent sandstorms which explains why approximately 20 million people reside in the nation. Most of these individuals live in areas resulting in development of the farming sector, in Majocco.

The climate is mostly dry and hot, with cold winters and frequent sandstorms. The population of Majocco is only about 19 million people, and most of them live in urban areas. The farming sector is not very developed in Majocco, mainly because of the low population density and the harsh climate.

Land

Main article: Land Usage of Majocco

Most of the land in Majocco is not arable, with the steppe covering 60% of the surface area leading to 85% of the total arable land to be grazed upon. with some land allocated as "Fallow land", land that is left unplanted for one or more seasons to restore soil fertility and prevent erosion due to the harsh climate of the region, most plantations are farmed in the two lakes and the major canal of Tarqiqini,.

A Plantation in the Jabal Region: Known for Citrus Farming

Permanent Crops in the country is used for growing food that do not need to be replanted every year. This represents about 4% of the total land area of the country and about 5% of the agricultural area used as permanent crops include fruits, such as apples and grapes, nuts, such as olives and almonds, vegetables, such as tomatoes and cucumbers, and herbs, such as mint and basil. These plantations require more intensive management and irrigation than arable crops found only in the Jabal Region in which it is mostly home to cannabis, The region provides higher yields and income due to the soil fertility rates found across the graze.

This represents about 30% of the total land area of the country and about 50% of the agricultural land area that includes uses for raising cattle and sheep, which provide meat, milk, cheese, wool, and leather with natural grassland and shrubland that provide cultivation and habitat for wildlife.

Cannabis

Main article: Drug Laws of Majocco

The cannabis industry is one of the controversial sectors in the economy of Majocco, The Relevancy of Cannibis has a long history of cultivation and consumption, dating back to the pre-classical times when paganism used it for healing and ritual ceremonies. During the Quebecshirite Occupation that lasted from 1899 to 1989 tried to ban cannabis failing to eradicate its popularity and cultural significance making Majocco becoming a pioneer in cannabis legalization and regulation, following the example of other progressive nations at the time.

The industry is composed of various actors and segments, such as growers, processors, distributors, retailers, consumers, researchers, activists and regulators. The industry is regulated by the Ministry of Health and the Cannabis Control Board, which oversees the licensing, quality control, taxation and education of cannabis-related activities. The industry generates billions of dollars in revenue for the government and employs thousands of people across the country.

The cannabis industry also faces many challenges such as competition from the black market, environmental impact, social equity, innovation and globalization. The industry is constantly evolving and adapting to the changing needs and preferences of consumers, as well as the legal and political developments in the international arena. The cannabis industry of Majocco is a dynamic and complex phenomenon that reflects the culture and values of its people.

Fishing

Main article: Fishing industry in Majocco

Industry

Main article: The Industry of Majocco

Manufactoring

Main article: Manufactoring in Majocco

Textiles

Main article: Textiles in Majocco

Mining

Main article: Mining industry of Majocco

Construction sector

Main article: Construction in Majocco

Services

Main article: Service Industry of Majocco

Tourism

Main article: Tourism in Majocco

Information technology

Main article: Information technology in Majocco

The nation has invested heavily in research and development, education, infrastructure, and cybersecurity, creating a vibrant and competitive environment for tech companies and startups. The nation's info tech industry is also a major contributor to its economy, generating billions of dollars in revenue and exports, as well as creating thousands of jobs and opportunities for its citizens. The nation's info tech industry is constantly evolving and adapting to the changing needs and demands of the global market, offering cutting-edge solutions and services in various fields such as artificial intelligence, cloud computing, biotechnology, robotics, and more. The nation's info tech industry is a source of pride and inspiration for the nation, as well as a key driver of its social and cultural development.

Retail

Main article: Retail in Majocco

Finance

Main article: Finance in Majocco

Main article: Reserve Bank of Majocco

Insurance

Main article: Insurance in Majocco

The insurance industry provides various types of coverage to individuals and businesses. The industry is regulated by the Commission nationale des assurances Majocaines (Majoccan National Insurance Commission (NIC)), which oversees the licensing, supervision, and solvency of insurance companies and intermediaries. The NIC also sets the minimum standards for insurance products, premiums, and claims.

The insurance industry consists of several segments, such as life, health, property, casualty, and reinsurance. Each segment has its own characteristics, risks, and opportunities. The industry is highly competitive and innovative, as insurance companies strive to offer better products and services to meet the changing needs and preferences of customers. The industry also faces various challenges, such as natural disasters, cyberattacks, fraud, and regulatory changes.

The insurance industry plays a vital role in the economic and social development of Majocco. It provides financial protection and security to individuals and businesses against unforeseen losses and damages. It also contributes to the mobilization of savings, the allocation of capital, and the diversification of risk. The industry supports various sectors of the economy, such as agriculture, manufacturing, trade, and tourism. The industry also creates employment opportunities and generates tax revenues for the government.

Media and advertising

Main article: Media in Majocco

The media and advertising industry of Majocco is a complex and dynamic quarter that performs a crucial position in shaping public opinion, influencing client conduct, and promoting social and financial development. It contains diverse kinds of media shops and advertising and marketing groups, every with its own characteristics, benefits, and demanding situations, and employs a huge quantity of specialists with various abilities and backgrounds.

It is regulated by the Ministry of Information and Communication, which establishes the standards and guidelines for moral and professional behavior, safeguards the rights and pastimes of media people and clients, and fosters a competitive and revolutionary environment.

It is also situation to the oversight of independent our bodies, including the Conseil national des médias de Majoccan (Majoccan National Media Council), l'Autorité des normes de publicité de Majoccan (the Majoccan Advertising Standards Authority), and l. A. Commission des plaintes contre la presse (the Press Complaints Commission), which display and put in force compliance with the legal guidelines and policies, take care of lawsuits and disputes, and promote fine and accountability.

The enterprise faces the rapid changes in generation, the emergence of latest media codecs and structures, the increasing diversity and fragmentation of audiences, the growing opposition from worldwide gamers, the rising demand for social responsibility and sustainability, and the want for creativity and innovation. The enterprise endeavors to conform to these modifications and to satisfy the expectancies and desires of the society, whilst maintaining its integrity and credibility. It invests in studies and improvement, adopts new technologies and tools, explores new markets and niches, creates new content and formats, engages with new audiences and communities, collaborates with different sectors and stakeholders, and contributes to social reasons and initiatives.

The enterprise additionally faces diverse risks and threats, consisting of cyberattacks, hacking, piracy, fake news, disinformation, propaganda, censorship, regulatory uncertainty, felony disputes, ethical dilemmas, or reputational harm.

The industry seeks to mitigate these dangers and threats, with the aid of enhancing its security and resilience, implementing nice manipulate and verification structures, establishing codes of behavior and self-law mechanisms, teaching its workforce and customers, advocating for its rights and pastimes, and building agree with and recognition

Science and technology

Main article: Science and Technology in Majocco

Science and technology is one of the most advanced and innovative fields in the world. The country has invested heavily in research and development especially in biotechnology, nanotechnology, artificial intelligence, renewable energy etc. These projects have the potential to solve some of the most complex challenges facing humanity, such as disease, ageing, pollution and climate change. They won in areas like fusion power.

Gene editing has enabled the country to develop new crops and livestock that are more resilient and productive. Quantum computing enables the state to perform complex calculations and simulations that were previously impossible. Robots enhanced the country’s manufacturing and service sectors, as well as military and security capabilities. Fusion power has provided the country with a clean and abundant source of energy that is not dependent on fossil fuels.

Domestic technology companies have also developed popular products and services that have improved the lives of millions, such as smart devices, virtual reality, social media, e-commerce and smart devices for connectivity, entertainment, education and health care are accessible, The workshop was also provided. Virtual reality has opened up new possibilities for gaming, tourism, art and medicine. Social media has created a sense of community and belonging by connecting people all over the world.

E-commerce has enabled people to buy and sell goods and services online more quickly and efficiently. The country’s science and technology industry is a source of pride and prosperity for its citizens, as well as a catalyst for economic growth and global influence The country is viewed as a leader

Communications

Main article: Telecommunications in Majocco

Labour

Main article: Labour in Majocco

The Workforce involves various sectors, actors and policies. The nation's economy is largely dependent on the productivity and efficiency of its labour force, which is composed of both skilled and unskilled workers, as well as immigrants and natives. The skilled workers include professionals, technicians, managers, and entrepreneurs, who contribute to the development of high-value-added industries and services. The unskilled workers include agricultural, industrial, and domestic workers, who perform low-wage and low-skill tasks.

The immigrants are mainly from neighbouring countries or regions, who seek better opportunities and living conditions in the nation. The natives are the original inhabitants of the nation, who have diverse cultural and ethnic backgrounds. The nation's government plays a key role in regulating the labour market, setting minimum wages, labour standards, social security, health and safety, and labour rights.

The government also provides education and training programs, as well as incentives and subsidies, to enhance the human capital and employability of its workers. For example, the government offers scholarships, loans, grants, and tax breaks to encourage workers to pursue higher education or vocational training. The government also supports innovation and entrepreneurship by providing funding, infrastructure, and legal protection to start-ups and small businesses.

The labour industry also faces several challenges and opportunities in the context of globalization, technological innovation, demographic change, environmental sustainability, and social justice. Globalization has increased the competition and cooperation among nations, creating new markets and demands for goods and services. Technological innovation has improved the quality and efficiency of production and communication, creating new possibilities and challenges for work and learning.

Demographic change has altered the size and structure of the population, creating new needs and preferences for consumption and welfare. Environmental sustainability has raised the awareness and responsibility of the impact of human activities on the natural resources and ecosystems. Social justice has promoted the values and principles of equality, diversity, inclusion, and human rights. The nation strives to balance the interests and needs of its workers, employers, consumers, and society at large, while maintaining its competitiveness and growth in the global market.

Energy

Main article: Energy policy of Majocco

Further information: Renewable energy in Majocco

This is a powerplant in the Gharb Plain that was created in 1999, Following New Plans of IGCC

Transportation

Cycling

Main article: Cycling in Majocco

Bicycles are a popular and sustainable mode of transportation in Majocco as the extensive use of bicycles is facilitated by outstanding cycling facilities such as bike-priority lanes, Biking intersections and pathways, standardised bike parking and by designing bike routes that are shorter and more direct (and thus usually faster) than car routes it therefore encourages ownerships of bikes for daily use. Due to this, This has prompted the Ministry of Transportation to create an E-Link, A Electronic Card Used for Identification of Bikes and Moreover, Validated Parking Facilities, on which every bike must have and be registered upon. with rural areas, an increasing number of "Bike" Lots link the Majoccan villages, towns and cities: some of these Lots belong to the Majoccan National Cycle Network, a network of routes for bike tourism that covers most regions of the country and benefits of cycling have been proven to reduce greenhouse gas emissions, improve air quality, lower congestion, better health and well-being, and lower costs for individuals and society.

The Bike Infrastructure of Arabat, Ahead of any Majoccan City

Bicycles are the main way of getting around for 18% of Majoccanis, according to the 2022 National Transportation Survey. The survey also found that 49% of Majoccanis use cars and 33% use public transport as their main way of getting around. Bicycles make up 17% of all the travel (in cities and in the countryside) in the country, which means that Majoccanis travel some 2.1 billion kilometers by bike every year. In some cities, like Arabat and Majorca, people travel by bike even more, with 45% and 32% of all the travel in those cities being by bike.