Difference between revisions of "Muhadism"
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The Quomora Tribe was the founding and central tribe in [[Urshawabad]] during its first central government in 147. The Quomora were largely disenfranchised and heavily emigrated across Volneria. | The Quomora Tribe was the founding and central tribe in [[Urshawabad]] during its first central government in 147. The Quomora were largely disenfranchised and heavily emigrated across Volneria. | ||
=Abner Mahad's initial teachings= | =Abner Mahad's initial teachings= | ||
+ | Abner Mahad began his teachings in 1697, claiming he was the second coming of the [[Jursanity|Jursan]] prophet, [[Gabriel Jursan]] and that he was the True Prophet. Over the next decade he began sharing his visions and interpretations of how their High King (Elayhu-Shifra), was calling the Quomora tribe was His chosen people and were to rise and rule the holy land of Urshawabad and lead other nations to enlightenment. His visions called for a highly political and military order to bring Elayhu-Shifra's will to the world. Many of Mahad's visions involved random acts of sacrifice and pennance to the High King. Mahad being the interpetor, prohet and second coming of Jursan, claims once he reached Malsaeim, the Muhadi heaven. | ||
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Abner Mahad | Abner Mahad | ||
=Proliferation= | =Proliferation= |
Revision as of 20:45, 4 July 2022
Scripture | Dasmud |
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Language(s) | Quomorac Ursha |
Founder | Abner Mahad |
Founded Date | 1697 |
Founded location | Urshawabad |
Muhadism is a monotheistic religion based on the teachings and leadership of Abner Mahad. Founded out of a basic foundation of Jursanity, founder Abner Mahad claimed he was the second coming of Gabriel Jursan, using this to establish his religious and political kingdom in Urshawabad.
History
The Quomora Tribe was the founding and central tribe in Urshawabad during its first central government in 147. The Quomora were largely disenfranchised and heavily emigrated across Volneria.
Abner Mahad's initial teachings
Abner Mahad began his teachings in 1697, claiming he was the second coming of the Jursan prophet, Gabriel Jursan and that he was the True Prophet. Over the next decade he began sharing his visions and interpretations of how their High King (Elayhu-Shifra), was calling the Quomora tribe was His chosen people and were to rise and rule the holy land of Urshawabad and lead other nations to enlightenment. His visions called for a highly political and military order to bring Elayhu-Shifra's will to the world. Many of Mahad's visions involved random acts of sacrifice and pennance to the High King. Mahad being the interpetor, prohet and second coming of Jursan, claims once he reached Malsaeim, the Muhadi heaven.
Abner Mahad
Proliferation
By 1723 Muhadism was a dominant religion in Urshawabad.