Fieri
Alathlusian Republic of Fieri | |
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 Flag
 Coat of arms
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Motto: Unidade, Nossa Força! (Unity,Our Strength!) | |
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| Location | Alathlusian Ocean |
| Capital | Lak'as |
| Largest city | Porto Freire |
| Official languages | Gaúcho |
| Ethnic groups (2020) | 65% Fierisi 25% Crabins 10% Other |
| Religion | Montcrabin Catholicism |
| Demonym(s) | Fierisi |
| Government | Parliamentary Constitutional Monarchy |
| Zinedine Monscrabel | |
| Arturo da Silva | |
| Legislature | Parliament |
| Federal Assembly | |
| Cantonal Assembly | |
| Independence from Montcrabe | |
| 21 Sep 1896 | |
| 14 Feb 1900 | |
| 07 Mar 1911 | |
| 10 Apr 1963 | |
| 01 Jan 2000 | |
| Area | |
• Total | 29,658 sq mi (76,810 km2) (46) |
| Population | |
• 2023 estimate | 14.9 million |
• 2020 census | 14 million |
• Density | 506/sq mi (195.4/km2) |
| GDP (nominal) | 2020 estimate |
• Total | ₵223 billion |
• Per capita | ₵20,873 |
| Gini (2020) | 59.2 high |
| HDI (2020) |  0.834very high |
| Currency | Escudo Fierisi (₣) |
| Time zone | AMT+4 |
| Driving side | right |
| Calling code | +307 |
| Internet TLD | .fri |
Fieri, officially the Alathlusian Republic of Fieri (Gaúcho: República Alathlusiana de Fieri), is an island nation located in the Alathlusian Ocean with a total population of over 14 million. It is situated southeast of Tumland, north of Lurjize, and southwest of Tranquillia. Its capital city, and seat of the congressional assembly hall, is Lak'as, and its largest city is Porto Freire with an estimated population of 5 million.
An influx of Ecrosian and Surian settlers during the Montcrabin Age of Conquest shapes the modern cultural and ethnic landscape of the nation. During the late 19th century, a distinct, national identity emerged, due to a syncretism of indigenous and colonial cultures over four centuries. Multiracialism is a key pillar in the nation's constitution, shaping its policies on welfare, immigration, and civil rights. Fieri is highly ranked on international measurements of life expectancy, gender equity, and government transparency, but has drawn international criticism for its increasing wealth disparity.
Fieri is a constitutional monarchy and a parliamentary democracy in the Westcrabin tradition. The nation's most important government position is Prime Minister, who historically held office as an advisor to the governor-general and his staff on matters of legislation, funding, and security. Since 1954, the position has become the nation's head of state, with the offices of the governor-general being dissolved and replaced by the Ministry of Royal Affairs.
Contents
- 1 Etymology and pronunciation
- 2 History
- 2.1 Prehistory and Ancient Era (1200 BC)
- 2.2 Rise of the Lak'asa (3rd-7th century)
- 2.3 Golden Age (7th-8th century)
- 2.4 Dark Ages (9th-13th century)
- 2.5 Montcrabin Exploration (1519)
- 2.6 Montcrabin Conquest (16th Century)
- 2.7 Colonial Era (16th-19th Century)
- 2.8 Late Modern period (1890–1950)
- 2.9 Contemporary Period (1950-Present)
- 3 Government
- 4 Economy
- 5 Culture
Etymology and pronunciation
The nation of Fieri derives its name from the tribal group known as the "Pye'rii," which played a significant role in the nation's history. The Pye'rii were the first indigenous people encountered by Montcrabin explorers during their early voyages to the islands.
History
Prehistory and Ancient Era (1200 BC)
The history of the Fierisi islands dates back to early pygmy-hominid activity approximately 700,000 years ago. The earliest evidence of modern human remains and primitive tree dwellings can be traced to 47,000 BC, although the reason for their sudden disappearance from the island remains unclear. The leading hypothesis around the silent extinction ranges from epidemics, and natural disasters, to site abandonment. Around 1200 BC, seafaring Ecrosians, who constitute a majority of the native population, migrated eastward and established settlements, giving rise to various warring tribes on the island. The limited presence of written records from this ancient era is attributed to a strong tradition of oral history, transmitted through songs, dances, and prayers. More than 5,000 semi-historical tales from this period continue to be part of contemporary performances and initiation rituals, with 200 of them preserved, translated, and analyzed in the ''Grand Archives'' library in the country's capital district.
Rise of the Lak'asa (3rd-7th century)
The site of Lak'as was founded around the 3rd Century AD during an era marked by increased settlement further into the island's rainforest region. By the 5th Century, its population expanded due to migrations from coastal tribes, establishing the settlement as the first city-state on the Fierisi islands. This period witnessed the creation of large idols, pyramids, and monoliths in honor of a Lakasa god of the sun, along with various styles of pottery, reflecting cultural and economic growth.
With the city-state achieving near supremacy in matters of both war and trade, Lak'asa society underwent a significant transformation characterized by the establishment of a rigid caste system under the unified leadership of a warrior-king. By 600 AD, the kingdom had either conquered or subjugated all other tribes on the islands. It is estimated that during this period, around 70,000 to 100,000 people resided around the city center, with nearly one-third of them being enslaved individuals from defeated tribes. Beyond the kingdom's borders were various subjugated tribal states, some of the largest being the southern Pye'rii, the tree-dwelling Gag'am, and the warlike Xi'poha. Over time, these smaller polities would attain significant autonomy within the kingdom, often through political marriages or military alliances, many of which were formed to suppress revolts.
Golden Age (7th-8th century)
The first non-migratory arrivals on the islands were made by Tumanitun sailors who used rafts similar to those used by their Ecrosian ancestors. Upon reaching Pye'rii territory, Tumanitun traders established a camp, initially believing the area to be uninhabited. After a period of limited contact, the sailors were approached by a small warband and escorted to their village center. In contrast to subsequent interactions with the native population, the Tumanitun explorers were received with notable hospitality. Evidence of this encounter is depicted or mentioned in various village murals, tapestries, and at least twenty different song histories, each offering slightly different accounts of the event. These recollections ranged from dramatized retellings to historical narratives involving feasts, romance, intrigue, and trade.
As news of the Tumanitun arrival and departure spread, Lakasa King Tap'ac and his personal guard journeyed to Pye'rii territory. Pottery from this period prominently depicts the meeting between the king and the tribe, where he demanded any foreign gifts be presented as tribute, with the intention of using these gifts to enhance his prestige and influence within the city's social court. This action would strain relations with the less powerful Pye'rii tribe but would set a precedent where traders would offer tribute directly to the capital city deeper within the islands, escorted by a group of the tribe that they had initially made contact with. The practice attracted a wave of trade ships, facilitating exchanges of Ecrosian goods for substantial quantities of cinnamon, vanilla, and cocoa.
Recognizing the value of these sought-after commodities, Lakasa nobles expanded the size and security of their plantations. While the increased social stratification proved prosperous for the increasingly powerful nobility, more commoners found themselves in a state of near-permanent servitude on these plantations, relegated to the menial tasks of slaves while being deprived of their opportunity to cultivate their own land and attend important festivals.
Dark Ages (9th-13th century)
The Lakasa Golden Age was brought to an end by the eruption of the islands' largest volcano, Mt. Matan'da. This resulted in a temporary abandonment of the kingdom's largest cities, causing a power vacuum that engulfed the islands in war. Smaller clans splintered off from large confederacies, often engaging in wars beyond enslavement, resulting in the extinction of around fifty tribes. This period saw significantly fewer written and drawn records being made, as more dramatic and allegorical songs became popular. Sailors from Ecrosia during this time period were often attacked on sight, and on some occasions, enslaved as servants, guards, farmers, and builders. This period saw the emergence of the Xi'poha tribe as the most powerful faction in the region, though they were never able to unify the islands due to frequent infighting between its class of nobles.
It is stated in rare historical records during this age that the cities of Lak'as, Kam'ai, and Xo'acca switched hands every decade or two due to the instability that wars had caused in the region. Kings often died in battles, were assassinated by rivals or family, and only in rare instances would live out their life naturally and die of age. Burial grounds were relocated to massive canyons deep in the jungle, to combat disease as well as to surrender the body to nature. This in itself was an act of reverence to the native people's worship of the pre-Ecrosian elder gods, explained in The Annals of Fierisi History as, " (the gods were) the very land, air, and water that filled the earth, and loved the creatures that lived off of its (life-source)." While many historians label this era a dark age, many Fierisi scholars have remarked that it was one of development in tribal culture as a whole. Most sites of burial, worship, and sacrifice were dated to this era, owing to a revival of smaller religions undedicated to a singular line of kings.
Montcrabin Exploration (1519)
The exploration of the islands by Montcrabe began after a 1519 voyage led by Casimiro Seabra. Historians note that this expedition was primarily motivated by Ecrosian accounts of an old eastern trade route known for bringing in luxury spices. Departing from the eastern port of Ilhavela, the expedition included approximately 100 experienced sailors, who were divided among three caravels: The Cavalo, The Lobo, and The Cachorro. They arrived at the coastal settlement of the Pye'rii tribe, where they were initially met with a cautious reception due to concerns about potential retaliation from their Xi'pohan overlords.
After establishing a rapport with the Pye'rii tribe, Seabra and his crew initiated trade, exchanging steel weaponry, firearms, and indigenous Surian seeds for precious gems, jewelry, and other luxury goods. A primary source from this period, originating from a sailor's diary of the crew aboard the Lobo, states, "After making landfall, (our) respite was brief. Communication with the local people proved challenging, but we managed to engage in valuable trade in exchange for their treasures." As the crew became aware of the substantial natural resources present on the islands, Seabra's original trading objectives shifted toward a more conquest-oriented approach. However, owing to a shortage of soldiers, he postponed these intentions and chose to send a letter back to Montcrabe, seeking approval to govern the islands in his name.
In the meantime, Seabra and his crew established a rapport with the Pye'rii tribe and were eventually escorted to the Xi'pohan court of Lak'as to meet King Manco The Younger. A feast was held in honor of the explorers, although it was accompanied by an underlying skepticism among the Xi'pohan nobility. Leading theories suggest that this skepticism stemmed from concerns that if the islands were to open themselves to foreign influences, there would be an opportunity for these outsiders to align themselves with rival tribes, many of whom had been subjugated by the Xi'poha in previous conquests.
Upon the arrival of the letter sent by the expeditionary fleet, Montcrabin authorities covertly declined Seabra's request. Instead, they organized a more substantial detachment led by Matheus Freire. The primary objective of this larger group was to collaborate with Seabra's forces and allied tribes with the ultimate goal of deposing the incumbent ruling kingdom and installing a more favorable ally on the islands. Freire and his crew arrived slightly later than anticipated but successfully negotiated the establishment of an outpost, facilitated by Seabra's growing ties with the chieftain of the Pye'rii, Kam'ui The Warrior. Over several months, trade in the area experienced a significant surge in activity. This occurred as word spread among Montcrabe's various merchant guilds about the potential establishment of a new colony in the region.
With the increasing flow of traffic in the region, the Xi'poha tribe heightened their demands on their vassals, resulting in instances of unwarranted requisition of goods from both smaller indigenous tribes and local merchants. Historical records from that era suggest that these actions were partially motivated by the desire to intimidate foreign traders into more favorable agreements. However, contemporary scholars argue that their primary objective was to establish their supremacy over the entire island, exerting control over all facets of society, including trade.
These actions inadvertently undermined the Xi'poha tribe's authority over their subjects, rendering them more susceptible to the persuasion of Montcrabin explorers who managed to rally these discontented groups into forming an alliance aimed at deposing them for their seat of power.
Montcrabin Conquest (16th Century)
The catalyst for the eventual conquest of the islands began in 1519 when Xi'poha warbands escalated their demands for tribute from vassal states, using threats of enslavement and violence against tribal leaders. This resulted in the kidnapping of approximately fifty natives, along with two Montcrabin merchants. As the year unfolded, a tribal alliance led by Pye'rii warlord Kam'ui declared war against the Xi'poha dominion. Freire along with a detachment of thirty Montcrabin soldiers joined the coalition's forces, forming the 'Four Banner' alliance, made up of elements of the tribes of Pye'rii, Slax'hata, Tla'ruico, and the expeditionary soldiers from Montcrabe.
In September of the same year, the first major battle of the conflict, referred to as the Battle of Sal'ampa took place. A significant Xi'poha force numbering around 500 warriors ambushed the Four Banner army, resulting in numerous casualties, particularly among those who were resting at the war camp. The defeat of the Xi'poha warriors was attributed, in part, to the strategic delaying of the enemy employed by Kam'ui, which allowed the Montcrabin retinue to prepare by equipping their armor and joining the battle. Following this costly victory, Freire promptly contacted the Montcrabin government, requesting additional troops and the necessary siege engines essential for breaching the fortified walls of the Xi'poha capital of Lak'as.
The dynamic of the war shifted when the letter initially intended for Freire from the Montcrabin government reached Seabra instead. Upon receiving the letter, and the news of Freire's hidden assignment as the true governor of the islands, Seabra and his closest followers defected from the alliance. This defection resulted in an unofficial truce with the Xi'poha, aimed at undermining Freire's forces. Meanwhile, the alliance continued its advance into enemy territory, remaining unaware of Seabra's betrayal.
After a series of successive battles fought by the Four Banners, Seabra persuaded Freire to have his retinue return to the outpost and regroup with the reinforcing army. Seabra exploited this opportunity by falsely claiming that Freire had perished during the initial stages of the war, subsequently taking command and implementing a new course of action to assert control over the island. Montcrabin forces then initiated a campaign of conquest against the less-defended tribes on the southern islands, taking advantage of the vulnerability left by Kam'ui's absence. Once the alliance learned of this betrayal, they returned south, relinquishing the dominion territory they had recently acquired. Around early January of 1520, during a set of battles named the Clash of the Crabs, Seabra and his forces engaged Kam'ui's war host along the central coasts. His objective was to neutralize Freire and his former allies before his plot of betrayal could be exposed to his newly acquired army. The battle extended over three days and resulted in significant casualties on both sides, ultimately leading to the deaths of Kam'ui and Seabra. Following the demise of both leaders, Freire reassumed command of the expeditionary force. He then supervised the apprehension of Seabra's loyalists and embarked on efforts to restore relations with the southern tribes. This included attending funeral rites, participating in the rebuilding of communities, and overseeing the public executions of traitorous soldiers.
From 1520 to 1523, Freire consolidated his hold on the islands through a campaign of conquest and diplomacy, resulting in the gradual weakening and surrender of all authority to Montcrabin forces. Smaller-scale rebellions and uprisings would follow over the next three years, until Freire's diplomatic marriage with Queen Kat'aara of the Pye'rii, elder sister of the late Kam'ui. This act solidified his position of power, having backed his authority with the respect and prestige earned from the native people.
Colonial Era (16th-19th Century)
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Late Modern period (1890–1950)
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Contemporary Period (1950-Present)
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Government
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Tourism
Tourism is Fieri's third-largest industry, making it one of the country's most important economic sectors. The industry serves millions of international and domestic tourists and is bolstered by tourism grants handed out by city, provincial, and federal programs.
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Template:Largest Cities of Fieri
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Cuisine
Fierisi cuisine evolved as a result of its diverse range of influences, stemming from the initial migration of its native population from Ecros during its early history to the subsequent arrival of Surian and Ostlandetian settlers during the colonial era. Increased trade in the region during the late 16th century enabled the exchange of culinary knowledge among different cultures on the island, leading to the creation of new dishes through the combination of native and imported ingredients.
During the islands' early history, Tumanitun traders introduced pigs, chickens, and cows to the region, which had previously relied primarily on fish for meat, as birds were considered sacred to various tribal religions. Prior to this period of contact, local cuisine consisted mainly of taro soups with sweet and spicy additions, reserving fish for special occasions such as feasts, ceremonies, and rituals. The introduction of various Ecrosian ingredients marked a significant culinary shift in Fierisi society, giving rise to respected castes dedicated to animal husbandry and gastronomy. Later, with the arrival of Montcrabin settlers in the early 16th century, a similar cultural revival occurred, bringing beans, rice, and wheat to the island. This era also saw a sharp increase in maritime activity, with Montcrabin caravels trading in cinnamon, nutmeg, vanilla, saffron, and various peppers across Sur and Ecros.
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