Migamoralism
| Migamoralism | |
|---|---|
| Information | |
| Core Tenets |
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| Topics | Ljilislovian Migamoralist Revolution Venishlavian Migamoralist Revolution Migazan monarchy abolition Drauvanian Migamoralist Revolution |
| People | Benyahim Lafvsa |
Migamoralism, also known as communalism, is a political ideology that advocates for a collective economy, in which the means of production and distribution are owned and controlled by the community as a whole rather than by individual capitalists. It is based on the principles of equality, cooperation, and the common good, and aims to create a society in which resources are shared fairly and everyone has the opportunity to contribute and thrive. In practice, Migamoralist systems have varied widely, ranging from fully decentralized and democratic systems to more authoritarian and centralized models.
The ideology was formulated by Benyahim Lafvsa at the start of the independent state of Migaza. The nation had long been a colony of the Krystallic Empire and fractured along religious and ethnic lines. Lafvsa theorized a society should only function through collective harmony.
Lafvsa stressed moralism and the role of government in upholding the moral rule of law, upholding rights, values, and improving lives. Migamoralism was loosely outlined in Lafvsa's book Beyond Human Nature (published in 1868) and was increasingly expanded on throughout his political career.
Migamoralism has transcended continents, taken hold in multiple countries, and has guided political uprising and systems of government since its development in the 1800s.
Contents
Early Development
Lafsva's Beyond Human Nature is a take on Hayes Fowler's writing, which asserts human nature's learn toward developing community and harmony and fighting unnatural profit
in which the idea of civic duty and protection of rights must be expanded beyond the
Migamoralist revolutions
Ljilislovian migamoralist revolution (1891-1902)
Ljilislovia had a well-developed relationship with Migaza because of XYZ reasons and came to trust in the value of migamoralist thought. Beginning in 1891, Migamoralism was spreading in the cities of Ljilislovia. While the massive unrest in Ljilislovia rejected any ideological movement, as time went on Migamoralism began to be embraced as the underlying solution by the movement. After serious organized rebellion against the ruling King of Ljilislovia, in 1902, with massive amounts of funding from other nations and majority support from the public, the Kingdom of Ljlislovia was toppled.
Venishlavanian migamoralist revolution (1948-1952)
In 1948, the people of Venishlavia grew tired of the corruption and extravagance of their monarchy. Inspired by the successes of Migamoralist revolutions in other countries, a group of intellectuals and workers formed the Venishlavian Migamoralist Party. They began organizing strikes and protests, calling for the overthrow of the monarchy and the establishment of a communist government.
As the unrest grew, the King of Venishlavia, Petar II, became increasingly paranoid and oppressive. He ordered his military to crack down on the protesters, causing even more outrage among the people. Finally, in 1952, the Migamoralist Party led a successful coup of the incumbent legislature and the system was turned on its head.
Drauvanian migamoralist revolution (1943-1947)
n 1945, the Druavanian government went bankrupt. Depression hit Druavania and public became fed up with the Commission of the State's corruption and self-serving nature. The wealthy grew wealthier and the poor grew poorer. The entire Commission of the State had become bankrolled by early industrialist business owners who sought to turn the largely agrarian economy into an economy based on manufacturing. The Ljlislovian government assisted in an overthrow their government for two years, installing a Migamoralist government. This event re-aligned the two nations until The Great Bjorland War.
The Chief Commissioner and Commission of the State had absolute power in the country, but largely remained oblivious to populist movements and civil engagement. They remained isolated in their social hierarchy they didn't realize what was happening under their noses.
The Migamoralist Assembly was formed in 1943 and began preparing for an overthrow of the commission. The Assembly had put in place not only the planned revolt, but how they would install themselves as the government after the Commission was overthrown. They had military advisors from Ljilislovia who educated them on guerilla tactics and civil disobedience to ensure their foothold as an aggressive force. Beginning in December of 1945, textile workers in Moslenin left their jobs and went on strike. Their services were heavily needed during the winter and businesses were hurting. Workers on strike spent their days protesting outside their factories and spent their nights in Assembly-hosted camps. All the financial needs of the Assembly came from Ljilislovia's Confederation Assembly, specifically their defense authority.
In fall of 1946, food processing workers went on strike, forcing the nation into a winter of hunger.
In March of 1947, riots broke out in the plaza of Moslenin. The main Commission building, Unitary Hall, was stormed by armed rioters. Commissioners were in a debate session attempting to solve the worker issue. Many commissioners were killed, some were tortured and some were held hostage. The Chief Commissioner was on vacation in south Drauvania, in the city of Gratursber. The Chief Commissioner and his family was kidnapped and taken to the plaza in Moslenin before all being executed.
The Migamoralist Assembly (who had encouraged the riots), publicly denied involvement and claimed authority over the state, asking the rioters to end their tyranny. Most of the commissioners were dead, and the rioters ended their campaign. The Migamoralist Assembly called an internal snap election and elected Valoran Krupin as President of the Migamoralist Assembly and the People's Republic of Drauvania.
