Kathmantu

Kathmantu
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Official languages	Ketu
Ethnic groups	Ketu (dominant), Antelanian
Religion	Ketu Hahnbu (official)
Demonym(s)	Kathma

Kathmantu, is a large nation in western Volneria

History

Kathmantu as a named entity has existed in some way shape or form since the first humans around the year 100. The region, known as the Kathma region, had been dominated by the Ketu people for hundreds of years, but its history is marked of ethnic diversity and tension.

Pre-unification

Before unification in 682, the border that outlined Kathmantu was maintained by the various tribes. The Harfala, Jzebkat, Komarlanian, Lushnu, Bezawitten, Padgali, and the North Antelanians all fought for influence over the border and what protected their tribes from destruction. Over time, the solidification of the eastern border became mutually recognized, but the fighting continued.

On the west coast, the city state of Toruse, a colony of the Torunian Empire was continually growing, influencing more and more Ketu people and spreading the Adasiatic language up the coast of the continent. The Antelanians adopted the language but were ethnically distinct from the Torunians.

Unification of the Ketu (667)

The 126 Ketu-speaking ethnic groups standardized their language and sought a future more consolidated and strategic than previous - seeing the destruction the ethnic tensions had been causing in the southern part of their territory.

Ketu-West Antelanian Treaty of 673

The Ketu formed an alliance with the West Antelanians to secure control over the continent and the war-ridden south and border regions.

Sacking of Toruse (682)

The Ketu-West Antelanian alliance sacked the city state of Toruse in 682 and made their intentions clear to form the Kathmantu Conglomerate Empire with the Ketu people at the helm. The Ketu agreed to cede influence of the Torunians, Parkavid, and North Antelanians in the region to the West Antelanians.

Kathmantu Conglomerate Empire (682)

The empire was made up of many languages including Adasiatic, Ketu, Tali and Kathari. Harfal, Ontu, and Beza as minority languages. With Ketu as the dominant language, in modern day Kathmantu, the major minority language is Common Standard Ursha in its northern region.

The religions was predominantly Ketu Hahnbu and became Shakti Hahnbu. In some parts, Muhadism grew in the modern era but is predominantly isolated to the northern region.

Several conflicts with the Torunian Empire and their colony Torisinia, which bordered Kathmantu. Eventually they absorbed the colony until its independence as a nation in 0000.

Rise of Shakti Hahnbu

With the rise of the conglomerate empire, rose Shakti Hahnbu, a separate branch of Hahnbu that became practiced. Not much changed until 831, Varanasia rose to be an empire and Shakti Hahnbu became a very important distinction to the Kathma people.

Tribal Council

The Tribal Emperor was elected by the Tribal Council from eldest male child of one of the dominant Ketu families. THe Tribal Council was made up of representatives from various Ketu communities and served as the voting members of the council. Non-Ketu communities could sit on the council if they made agreements with the Emperor. This is how the Empire stifled some of the ethnic challenges and continual tribal wars, by allowing representation to those that complied with order.

The Emperor served a life-long term, often being selected as a teenager and serving until their children became of-age and could be put up as a candidate for the throne.

In the Ketu peoples tradition, boys became men thru various trials. Those trials became heavily influenced by the practice of Shakti Hahnbu and acknowledging the virtues of the religion.

Varanasian Conglomerate Empire establishment and the neutral zone (831)

In 831, the Varanasian tribal region unified itself under one Conglomerate Empire like Kathmantu had. The new unified government worked with the Kathmantu Emperor to establish a neutral zone in the central part of Volneria, including the Ikarian fertile zone. The period that followed was rife with war between the two empires over governance of the neutral zone, which proved in fact to not be neutral at all. The tribes in the central zone were loosely organized but peaceful, leading to aspirations of dominance from both Empires.

Migaza establishment (1043)

Kathmantu and Varanasia's constant warring over the neutral zone ended in a compromise in 1043. They agreed to finally settle their scores by setting aside from land between them. They called this land Migaza, and it became a refuge for smaller, unrecognized and unwanted tribes as Independent Migaza in 1043. Independent Migaza was filled with mostly nomadic tribes with a loose set of guidelines for interaction, which was limited due to the vastness of its territory.

Padgali independence (1472-1479)

Ag/Textile manufacturing Homelessness crisis Non-potable water crisis Government corruption Revolutionary leader in early 2000s est polit party for change Assassinated but his influence spread and issues have been solved Infrastructure still weak, but highly democratic nation Reverse-industrialism --> going back to family co-own subsistence farms

The Padgali and the Ketu peoples had been historically peaceful and coexistsent. The Padgali supported the Ketu government and its claim to the Empire. Their consolidation on the southern coast made them an important ally to the Ketu-led government because of their port access. The Antelanians in the north were less trustworthy for the Ketu, and the corrupt trade clans took advantage often. The Padgali were less developed and had poor infrastructure, yet still remained a powerful ethnic ally to the Ketu.

The Padgali people were also heavily aligned with the tribes in Varanasia. This was a conflict point with the Kathma government, but had not proven to harm their relationship.

Their allegiances to the Kathmantu Emperor began to diminish as they began to establish formal trading relations with Varanasia outside the Kathmantu Emperor's approval. The Padgali trade infrastructure was too weak to support both, and the Emperor knew it. The trade skirmish ended with the Padgali regional governor agreeing to cease trade relations with Varanasia.

In 1470, the Padgali regional governor announced the official religion of the tribe was Varanasian Hahnbu and their administrative region would be more closely regulated for their own benefit. This angered the Kathmantu Emperor and he forced them to recind their statement. They did not, and the Varanasian Empire funded a full-scale civil war for seven years. Padgal gained its independence, and restored its relationship with the Kathmantu.

Shakti Hahnbu as advisors to the Emperor (1690s)

In the 1690s, the Shakti Hahnbu High Keepers were granted access to serve as spiritual guides to the Emperor and governing authorities of the nation. Their role was defined as maintaining the integrity of the principles and character of their faith, but also ensuring wise council and interdependence between the faith and governance.

Zanzima genocide (1841)

The Zanzima and Lushnu ethnic groups were historic rivals, almost consistently in conflict with one another in the history of the region.

Shakti Hahnbu role in government expands (1880s)

As political turmoil and conflict grew, the Shakti Hahnbu High Keepers expand their influence on the Emperor, advocating for peaceful solutions and advising on decision-making of the Emperor. They adjusted their role as they saw degradation in the sanctity of the role of the Emperor and the corruption of the trade clans of the coastal regions beginning to heavily influence the Tribal Council. As their influence on the Emperor and his decisions grew, their allegiance to the faith as spiritual advisors degraded and their allegiance to the Emperor himself became more pronounced.

People's Federal Republic of Kathmantu (1968)

Antelanian uprising (2009)

As the Kathma government began supporting the Zanzima genocide of the Harfala, refusal to shut down the trade clans and drug trafficking, along with other various government corruption, the ethnic West Antelanians in the coastal regions of Kathmantu began holding uprisings. They were being rufsed voting access and they sought independence.

Geography

There are three main mountain ranges in modern day Kathmantu. The Nothern Kathmantu mountains are in the northwest of the country, the Utara mountains are in southern Kathmantu, and the Visala mountains which stretch from south to northeast Kathmantu.

Politics and Government

Military and intelligence

During the early 90s, they developed mobile launched cruise missiles and invested heavily in air warning and air defense systems. They call it Pūrvasūcanā ra lacilō pratikriyā or "Premonition and flexible response"