Creeperopolis

From The League Wiki
Jump to navigation Jump to search

Holy Traditionalist Empire of Creeperopolis

Սանտո Իմպերիո Տրադիծիոնալիստա դե Ծրեեպերօպոլիս
Santo Imperio Tradicionalista de Creeperópolis
Motto: Դեվաջո Դիոս յել Եմպերադոր
Devajo Dios yel Emperador

(Under God and the Emperor)
Anthem: Հիմնո Րեալ
Himno Real

("Royal Anthem")

Location of Creeperopolis in Sur.
Location of Creeperopolis in Sur.
Location of Creeperopolis in Terraconserva.
Location of Creeperopolis in Terraconserva.
Capital
and largest city
San Salvador
WMA button2b.png 42°22′14″S 56°81′10″W
Official languageCreeperian Spanish
Ethnic groups
Religion
Demonym(s)
GovernmentUnitary theocratic absolute monarchy and one party state under a de facto military dictatorship
• Emperor
Alexander II
Augusto Cabañeras Gutiérrez
José Sáenz Morales
Diego Holguín Dávila
LegislatureGeneral Courts
• Upper house
Council of Captain Generals
• Lower house
Council of Viceroys
Formation
c. 1650 BC
220 BC
15 September 537 AD
• Emirate
July 745 AD
8 February 1231
8 March 1565
• Republic
13 August 1729
15 September 1730
4 July 1771
31 December 1887
  • 2 January 1933 –
  • 30 September 1949
4 October 1949
5 December 2022
Area
• Total
10,486,679.8 km2 (4,048,929.7 sq mi) (4th)
• Water (%)
0.52
Population
• 2019 estimate
532 million (1st)
• Density
131.39/sq mi (50.7/km2) (4th)
GDP (nominal)2019 estimate
• Total
₡94.4 trilliona (2nd)
• Per capita
₡176,800b (7th)
Gini (2020)Negative increase 33.2
medium · 17th
HDI (2020)Increase 0.743
high · 18th
CurrencyColón (CCL)
Time zoneAMT–6, –5, –4, –3, –2, –1, +8 (Creeperian timezones)
Date formatdd/mm/yyyy, AC/ADc
Driving sideright
Calling code+5
ISO 3166 codeCR
Internet TLD.cr
  1. The figure of ₡94.4 trillion is equivalent to CQS₵11.8 trillion.
  2. The figure of ₡176,800 is equivalent to CQS₵22,000.
  3. Antes de Cristo, Año de Dios

Creeperopolis (Creeperian SpanishCreeperian: Ծրեեպերօպոլիս; Creeperian Spanish – Iberic: Creeperópolis; Creeperian Spanish pronunciation: [kri.peɾˈo.po.lis]), officially the Holy Traditionalist Empire of Creeperopolis (Creeperian: Սանտո Իմպերիո Տրադիծիոնալիստա դե Ծրեեպերօպոլիս; Iberic: Santo Imperio Tradicionalista de Creeperópolis), is the largest nation in Sur and the 4th largest in the world by land area. Creeperopolis is bordered to the north by the Directorial Republic of Cospania, to the south by the Republic of Sequoyah and the Senvarian Sea, to the west by the Sea of Castilliano, the Kingdom of Salisford, and the Imperial Republic of El Salvador, and to the east by the Bay of Salvador and the Southern Ocean. Creeperopolis completely enclaves the client state and religious nation, artificially established by Creeperopolis, known officially as the State of the Church. Creeperopolis' capital and largest city is San Salvador located near the center of the country along the southern coast of Lake San Salvador and west of Lake Zapatista. As of 2020, Creeperopolis has a population of 532 million, making it the most populous nation in the world.

The earliest origin of a Creeperian civilization is the Proto-Creeperian civilization which existed in modern-day northeastern Creeperopolis. Its earliest dates put its formation at around 1650BC, and during its existence, various city-states and small kingdoms coexisted and often warred with each other for dominance and power. The civilization ended in 250BC following the eruption of the Chicxulub volcano. The Creeperian Confederation was formed in 220BC as an alliance of the seven largest tribes of the Proto-Creeperian civilization, and following the War of Creeperian Unification, the seven tribes were united for form the Old Kingdom of Creeperopolis in 537AD by Felipe I. The Old Kingdom was conquered and destroyed by the Caliphate of Deltino in 745AD by Caliph Abdul I bin Abu Kharzan. In the Old Kingdom's place, the Emirate of Rabadsun was established as a client state to the Deltinian Caliphate under the puppet rule of the descendants of the brother of Fidel II, Rudulifu I. One of Rudulifu I's descendants, Alfawnasu III declared independence for Creeperopolis on 8 February 1231 initiating the 114 year long Creeperian Crusade. The kingdom was ruled by Alfonso I under an absolute monarchy, justified with divine right and the approval of Pope Gregorio XI. The absolute monarchy came to an end in 1565 when the First Parliament of Creeperopolis was established following the tyrannical reign of Miguel V which prominantly featured the Honduran Genocide in 1535. Following a failed attempt to restore the monarchy by King Carlos III, the Republic of Creeperopolis was established, but it was soon abolished following a peoples' revolution which reestablished the monarchy under Adolfo II. Adolfo II's son and successor, Manuel III, overthrew the Parliament in 1771 and later declared himself Emperor in 1778 reestablishing the absolute monarchy. Shortly after his death, a 7 year-long war of succession raged in Creeperopolis from 1783 to 1790 between two rival brothers of the House of Martínez, Manuel and Salvador, both of whom were sons of Manuel III. Manuel IV was victorious, but the Creeperian Revolution of 14 June 1833 saw Salvador III's grandson overthrow and kill Manuel IV, becoming Adolfo III. The Emperors succeeding Adolfo III were relatively short lived and inefficient due to the establishment of a Second Parliament in 1887. From 1877 to 1933, the Creeperian Conservative Coalition and the People's Social Coalition struggled eith each other for control of the Parliament leading to violence such as the 1912–13 Creeperian Protests, the Reigns of Terrors, Christmas Coup, San Pedro Incident, and the Crisis of 1928. The Creeperian Civil War errupted in 1933 between the Catholic Imperial Restoration Council, known as the Romerists, and the National Council for Peace and Order, known as the Miguelists, effectively ending the Parliament. The deadliest war in Creeperian history was marked by war crimes, massacres, terrors such as the Red and White Terrors, and even genocide. The war ended in 1949, and Romero I of the Romerists would eventually be canonized as a saint in the Creeperian Catholic Church by Pope Juan Pablo II as a martyr in 1987. Creeperopolis is a founding of the Terraconserva Council of Nations. Currently, Alexander II rules as Emperor, rising to power following the 2003 Creeperian coup d'état which deposed Alfonso VI and the Alfonsisto. Creeperopolis has been ruled by the Nationalist Creeperian Catholic Royal Initiative and the Pro-Fatherland Front of Unification (IRCCN y la'FPPU) since 1949.

The Creeperian economy used to be heavily reliant on coffee but is now reliant on aircraft manufacturing, textiles, sugarcane and coffee, fruit, coal and iron exports, and oil refinery, making it the world's second largest economy at ₡94.4 trillion colóns, second only to Quebecshire.[note 1] The country continues to struggle with massive wealth inequality, rampant crime and crime rates, four ongoing internal armed conflicts, rampant government and corporate corruption, and unprecedented poverty rates of 20–25%. The official currency of Creeperopolis is the Creeperian Colón and it has been since the relinquishment of the Creeperian Dollar following the 2003 Creeperian coup d'état. Creeperopolis has been commonly called terms such as a dictatorship, fascist, totalitarian, police state, and banana state, many of which have varying degrees of accuracy.

Etymology

The name Creeperopolis has its origins in the name the people native to the region gave it during the period of the Creeperian Confederation. The people called their land the Land of the Creeperans, known in Pre-Old Creeperian as Cuēpieopoxūeta (Ցուէպիեոպոխուետա). The origin of the name Creeperans is unknown but it has been theorized to mean "River People" in reference to the Xichútepa River which was the primary source of water for the civilization.

During the period of the Emirate of Rabadsun, the territory controlled by the Creeperans was limited to the city of Rabadsun and its immediate surrounding areas, effectively making the emirate a city-state. During this period, the Creeperans of the city referred to the city as "Creeperopolis" or "City of the Creeperans" and overtime, the name stuck and was never changed, even when Rabadsun declared itself a kingdom and conquered the Caliphate of Deltino. King Alfonso I declared the name of the kingdom "Creeperopolis" and the kingdom continued to use the name up to the present day. There have been efforts in the past to rename the county and remove the –opolis suffix, but those efforts have failed, with some alternatives proposed being Creeperia, or alternatively spelt Creperia, Creeperópolis Mayor (Greater Creeperopolis), and Crerío.

Official names

  • Kingdom of Creeperopolis: 1231–1729
  • Republic of Creeperopolis: 1729–1730
  • Kingdom of Creeperopolis: 1730–1778
  • Empire of Creeperopolis: 1778–1887
  • State of Creeperopolis: 1887–1933
  • Empire of Creeperopolis: 1933–1935
  • Socialist People's Democratic Republic of Creeperopolis: 1933–1949
  • Holy Empire of Creeperopolis: 1935–1949
  • Holy Traditionalist Empire of Creeperopolis: 1949–present

History

Prehistoric

Excavation of prehistoric archeological site in San Romero.

The earliest evidence of human habitation in what is modern day Creeperopolis is dated to around 10,000 BC in the modern day department of San Romero. Archeological sites dating from 10,000 BC to 1650 BC, which have been categorized as Prehistoric-Creeperian, have found human remains, the remains of animals, preserved homes and tools, and remnants of cave art. Among the animal remains discovered at the various sites were those of domesticated mammals and extinct reptiles. The majority of the sites were found by accident in the 1990s and 2000s.

Around 3500 BC, an event known as the prehistoric-Creeperian diaspora occurred where Prehistoric Creeperans migrated out of modern-day San Romero. Groups of Prehistoric Creeperans migrated south into modern-day southern Creeperopolis and making it all the way to modern-day Sequoyah. The descendants of these migrants include the Castillianans, Senvarians, and Sequoyans. Another group migrated east at around the same time, traveling by boat and eventually reached the modern-day San Carlos Islands. The descendants of these migrants include the Atlántidans and the Native San Carlos Islanders.

Proto-Creeperian civilization

In 1650 BC, the Prehistoric Creeperans that remained in modern-day San Romero organized themselves into city-state-like communities. The reason for the change in lifestyle and governance is unknown, as there is no evidence for wars or natural events around the time of the change, but from 1650 BC, city-states and kingdoms arose in the area, and the period of time from 1650BC to 250BC is known as the Proto-Creeperian civilization. The first such kingdom was the Kingdom of Xichútepa which existed from 1650 BC to its fall in 1578 BC.

Ruins of a Cuscatlán settlement.

The largest kingdom which arose was the Kingdom of Cuscatlán which existed from 1580 BC until it was fractured in 867 BC following a civil war and rebellion. During the existence of the kingdom, a significant rise in population was recorded, but around 1100 BC, a drastic decrease in population was recorded in Cuscatlán tablets which was attributed to "invaders from the south." Historians are unable to explain who said "invaders from the south" could possibly be, as there is no archeological evidence to prove for certain who invaded north into Cuscatlán, but nonetheless, the invaders did not succeed, or at least completely, as the Kingdom of Cuscatlán continued existence.

The Chicxulub volcano caldera lake in San Romero.

In 250 BC, the Proto-Creeperian civilization came to an end following the eruption of the Chicxulub volcano. The plinian eruption ranked level 7, or super-colossal, on the Volcanic Explosively Index, completely destroyed the volcano. An estimated 50 cubic millas (32 cubic miles; 133 cubic kilometers) of ash were ejected into the atmosphere and the immediate surrounding area was buried under a blanket of ash 50 pies (45 feet; 14 meters) deep.

The eruption caused widespread famines across the Proto-Creeperian civilization and ruined weather patterns globally. Tens to hundreds of thousands died as a direct result of the eruption. Little is known about the thirty year period from 250 BC to 220 BC due to extremely poor record keeping, but historians have hypothesized that one by one, the tribes of the Proto-Creeperian civilization either died out or merged, forming seven major distinct tribal groups. The most notable effect of the eruption outside of modern-day Creeperopolis is the famines that were caused in modern-day Southern Ecros, most notably in Iberia, where many Iberian tribes died out. As a direct result, the Romanyans were able to grow in power, and by 180 BC, the Iberian tribes were conquered and the Romanyan Empire was formed.

Kingdoms of the Proto-Creeperian Civilization
Kingdom Symbol Established Disestablished Longevity Capital First leader Last leader
Cuscatlán
Kingdom of Cuscatlán
c. 1580 BC c. 867 BC c. 713 years Cuscatlán Topiltzin I Kukulkan II
Metapán c. 871 BC c. 432 BC c. 439 years Metapán Nanahuatzin Tlāloc
Xichútepa
Kingdom of Xichútepa
c. 1650 BC c. 1578 BC c. 72 years Old Xichútepa Huitzilopochtli Chicomexochtli

Creeperian Confederation

The symbols of the seven tribes.
Ruins of the Great Pyramid of Xichútepa with the Church of Our Lady of Salvador built on top of it during the 1500s.

In 220 BC, the seven major surviving tribes of the Proto-Creeperian civilization formed a loose military alliance: the Creeperian Confederation, which was self-referred to as the "Land of the Creeperans" by the seven tribes. The tribes were the Amacha, the Chihueta, the Iloqutzi, the Imnoqueti, the Llohechue, the Tzachu, and the Xuhuetí. The confederation had its capital in the city of Xichútepa, which was also the capital of the Chihueta Tribe. Each tribe had its own leader, but one person was selected to be the collective leader of all the tribes, called the Kuaitl Tlatoani or Head Chief. The first Head Chief of the Creeperian Confederation was Machtitín I, who is commonly cited as the founder of the city of Xichútepa and of the entire confederation in general.

In 200 BC, Machtitín I commissioned one of the most ambitious construction projects in ancient history, the construction of the Great Pyramid of Xichútepa. Machtitín I died two years into its construction in 198 BC, but his son and successor, Machtitín II, continued construction of the pyramid. During the construction of the pyramid, the resources of the confederation were strained. The confederation had a process of selecting its Kuaitl Tlatoani, which was having an election between the seven tribes and selecting one of the tribes' eighteen-year-old sons of the current leader of the tribes, who fathered at least one son every year for this exact reason.

In 161 BC, the Iloqutzi Tribe under its leader, Yaotl, started a revolt in an effort to gain independence from the confederation. The revolt was crushed by the next year, and Yaotl disappeared from this historical record. Machtitín II died that same year, and construction was continued by his successor, Matzio I, until his death in 156 BC. His successor, Catzlóche I, completed the pyramid in 145 BC. Upon completion, the pyramid became the largest pyramid in the world by volume and surface area covered.

In 153 BC, Catzlóche I began a war against the Atlántidan Tribes on the after several years of raids against lands controlled by the Amacha Tribe. The Atlántidans began raiding Amacha territory for food and cattle and even slaves around 170 BC during the construction of the pyramid, and its construction prevented the confederation from diverting resources to halt the Atlántidan raids. The most notable Atlántidan raid was the Sack of Tecuauh of 155 BC where the city of Tecuauh, the capital of the Amacha, was raided and pillaged with many of its inhabitants, including Amacha leader Ahuiliztli, being killed. After Catzlóche I marched into the Atlántidan Peninsula in 154 BC, the Atlántidans formed a confederacy to defend against the Creeperian invasion. Cahualan, the confederacy's leader, was killed during the Battle of Acatepec in 153 BC, and the confederacy was dissolved, with many of its former members paying tribute to the Creeperans.

A statue of Chepín I wearing a Romanyan helmet in San Romero.

Catzlóche I enacted a welfare policy known as the Imakaka in Sentli, translated as the the Giving of the Maize, in 139 BC in Xichútepa. The policy gave the poorest 30 percent of peasants in Xichútepa and the surrounding area maize free of charge, cutting out their largest expense in an effort to help them raise themselves out of poverty. The Imakaka in Sentli is considered the first welfare system in Creeperian history. The system remained in effect continuously, with a notable absence from 533 AD to 537 AD during a civil war, until 745 AD. Catzlóche I died in 130 BC and was succeeded by Chepín I of the Imnoqueti Tribe. Chepín I continued the Imakaka in Sentli, and in 120 BC, he increased the range of those eligible from the poorest 30 percent to the poorest 35 percent.

In late-111 BC, Lucius Paullus, the governor of Cospania, a province of the Romanyan Empire, ordered for an expedition to be made south, across the mountain range now known as the Creeperian Range, to conquer new territories for the province of Cospania and for the empire. The expeditionary force composed of three Romanyan Legions commanded by Quinctilius Varus. The expedition began in May 110 BC, however, it ended in failure after Creeperian warriors led by Chepín I ambushed and destroyed two of the three Romanyan legions, killing Varus in the process. The surviving Romanyan legion under Servilius Geminus withdrew to north of the Creeperian Range, and the battle effectively guaranteed that the Romanyans would never again try to march south of the range and immortalized Chepín I as a hero to Creeperian nationalists.

Old Kingdom and Rabadsun period

Creeperian Crusade and absolute monarchy

First Parliamentary Era and Republic

Manuelisto and Adolfisto

Second Parliamentary Era and Creeperian Civil War

Inter-war period and modern Creeperopolis

Geography

Topography

Creeperopolis is located on Sur and has a total area of 4,048,929.72 sq mi. As the largest country in Sur, Creeperopolis is the most diverse nation on Sur in terms of biodiversity, topography, and climate. The highest point in Creeperopolis is the San Salvador Volcano at 23,294ft while the lowest point is the Imperial Depression at –133ft.

Creeperopolis has a long history of destructive earthquakes and volcanic eruptions. The capital San Salvador suffered heavy damage in the 1756, 1854, 1919, 1982, and 1986 earthquakes. Creeperopolis has over thirty volcanos, two of them, San Miguel and San Pedro, active in recent years.

Creeperopolis has over 1,000 rivers, with the most important rivers being the Zapatista River, the San Miguel River, the San Salvador River, the Asambio River, and the San Romero River. There are also several lakes, with the most important being Lake Atlántida, Lake Castilliano, Lake San Salvador, and Lake Zapatista.

Creeperopolis shares borders with El Salvador, Sequoyah, and the State of the Church.

The largest mountain ranges of Creeperopolis are the Salvadoran Range, the Creeperian Range, the Santa Ana Range, the Northern Atlántidan Range, and the Southern Atlántidan Range.

Elevation Map of Creeperopolis.png
  Below Sea Level
  1-999ft
  1,000-1,999ft
  3,000-4,999ft
  5,000-9,999ft
  10,000-19,999ft
  20,000+ft
Creeper climate.png
  Forest/Jungle
  Plains
  Desert/Arid
  Mountain
  Heavily Urbanized Area

Natural disasters

Biodiversity

The Golden Eagle is the national bird of Creeperopolis.
A soldier using a flamethrower to eradicate a mosquito colony during the La'Solución Final.

Creeperopolis is home to many species of tropical birds, mammals, reptiles, fish, and insects, several of which are endangered species.

The national bird of Creeperopolis is the Golden Eagle (Creeperian Spanish: Águila Oro). The Golden Eagle is common in Creeperian culture, being the nickname for the FC Adolfosburg fútbol team of the National Football Association and being featured in the fourth verse of the former national anthem of Creeperopolis, Himno Nacional Creeperiano, from 1565 to 1729 and again from 1730 to 1845. The lyrics state that the Golden Eagle will fly higher than the Deltinian Condor, the national bird of the Deltinian people.

Beginning in March 2020, the Creeperian government began an operation called La'Solución Final, an effort to eradicate mosquitos.[1]

Demographics

Population

Historical population
year Pop. ±%/yr
1930
385,000,000 –––––
1940
372,000,000 –3.38%
1950
358,000,000 –3.76%
1960
379,000,000 +5.54%
1980
401,000,000 +5.49%
1990
433,000,000 +7.39%
2000
470,000,000 +7.87%
2010
508,000,000 +5.51%
2020
532,000,000 +5.91%

Creeperopolis has a population of 532 million people as of 2020, compared to 508 million from 2010. Creeperopolis' population has increased by 5–8% every ten years since 1950 due to high fertility rates. During the Creeperian Civil War, Creeperopolis lost 7.01% of its population due to the war and genocides such as De-Catholization, terrors such as the Red and Terrors, and massacres such as the Denshire Massacre. In total, 40 million people died but accounting for births, the country only experienced a net loss of 20 million people. From the 1950s to 2000s, Creeperopolis' population rapidly grew but has relatively slown down since 2000 due to the modernization of the country during the 1990s to present.

Most of Creeperopolis' population lives in urbanized areas, however, a considerable amount still live in rural areas.

Ethnic groups

Ethnic Groups in Creeperopolis
Ethnic Groups Proportion
Creeperian
56.3%
Atlántidan
16.9%
Castillianans
16.5%
Senvarian
7.9%
Salvadoran and Other
2.4%

Creeperans make up the largest ethnic group in Creeperopolis followed by Castillianans, Atlántidans, Salvadorans, Senvarians, and Deltinians.

A notable minority of 740,000 Quebecshirites live in Puerto Francisco, Salvador. Formerly called Port François, the settlement was sold and established in 1417 as a Quebecshirite trading post. It was occupied in 1611 during the Quebecshirite Civil War to prevent the colony falling into Republican hands and to ensure the Monarchists retain control. The colony was formally returned to Creeperopolis in 1624 by the Quebecshirite National Reorganization Council. The first Creeperian passport was issued to allow travel between Creeperopolis and Port François in 1417.

Languages

Creeperian Spanish is the most spoken language along with its dialects.

Largest cities

Religion

Education

Government and politics

Political system

Foreign relations

Military

Administrative divisions

Creeperopolis is divided into 30 departments (departamentos). Additionally, the country is composed of four nations united under the monarchy—Atlántida, Castilliano, Creeperopolis, and Senvar—however, their existence has little legal value and do not affect the country's political system.

Human rights

Crime and law enforcement

Economy

Miracle of Creeperopolis

Tourism

Corruption

Infrastructure

Transportation

Energy

Culture

Public holidays

Date Lyoan name Local name Observance
1 January New Year's Day Día de Nuevo Año
Դձա դե Նփեվո Աթո
The first day of the year and the day after New Year's Eve.
8 February Independence Day Día de Independencia
Դձա դե Ինդեպենդենծիա
A celebration of the establishment of the modern kingdom of Creeperopolis and the beginning of the Creeperian Crusade.
March/
April
Holy Week/Easter Semana Santa/Pascua
Սեմանա Սանտա/Պասծփա
Celebrated with Carnival-like events in different cities by the large Creeperian Catholic population.
3 May The Day of the Cross/Festival of the Crosses Día de la'Cruz/Fiesta de los'Cruces
Դձա դե լա'Ծրփզ/Ֆիեստա դե լոս'Ծրփծես
The Day of the Cross is a celebration with Old Kingdom origins linked to the advent of the rainy season. People decorate a cross in their yards with fruit and garlands, in the belief that if they do not, the devil will appear and dance at their yard. They then go from house to house to kneel in front of the altar and make the sign of the cross.
10 May Mother's Day Día de las'Madres
Դձա դե լաս'Մադրես
A day to celebrate motherhood, similar to many other countries Mother's Day.
17 June Father's Day Día de los'Padres
Դձա դե լոս'Պադրես
A day to celebrate fatherhood, similar to other countries Father's Day.
18 June Liberation Day Día de Liberación
Դձա դե Լիբերածիօն
Celebrates the Creeperian Armed Forces victory in the 2003 Creeperian coup d'état.
24 June Division Day Día del División
Դձա դել Դիվիսիօն
Honors those who serve and have served in the Black Division since its establishment in 1934.
23 August Triumvirate Day Día del Triunvirato
Դձա դել Տրիփնվիրատո
Remembers the Triumvirate of the Catholic Royalist Party consisting of Antonio Sáenz Heredia, Alfonso García Valdecasas, and Julio Alda Miqueleiz. The day falls on the anniversary of the Triumvirate Massacre of 1936.
15 September Day of the Creeperans/Coronation Day Día de los'Creeperianos/Día de Coronación
Դձա դե լոս'Ծրեեպերիանոս/Դձա դե Ծորոնածիօն
Celebrates the establishment of the Old Kingdom of Creeperopolis in 537AD. It is also the traditional date of the coronation of a new King/Emperor (last celebrated in 2003).
30 September Feast Day of Saint Romero I Día Festivo de San Romero I
Դձա Ֆեստիվո դե Սան Րոmերո Ի
Celebration and remembrance of Emperor Saint Romero I "the Martyr", patron saint of Creeperopolis, and a day of remembrance for the conclusion of the Creeperian Civil War.
1 October Children's Day "Día de los'Niños"
Դձա դե լոս'Նիթոս"
Celebration dedicated to the Children of the country, celebrated across the country.
12 October Columbus Day "Día de Colón"
Դձա դե Ծոլօն
Celebration dedicated to the Voyages of Cristóbal Colón Cámarillo from 1381 to 1388.
1 November All Saints' Day Día de los'Santos
Դձա դե լոս'Սանտոս
A day when most people celebrate their patron saints and attend mass.
2 November Day of the Dead Día de los'Muertos
Դձա դե լոս'Մփերտոս
A day when most people visit the tombs of deceased loved ones.
7–13 November National Pupusa Festival Festival Nacional de la'Pupusa
Ֆիեստա Նածիոնալ դե լա'Պփպփսա
This week is the national commemoration of the national food (Pupusa).
25 December Christmas Day/Crusaders' Day Navidad/Día del Cruzadore
Նավիդադ/Դձա դել Ծրփզադորե
December 25 is marked as the traditional date of birth of Jesús Cristo in Creeperian Catholic tradition. It is also the day that marks the end of the Creeperian Crusade.
31 December New Year's Eve Fin del Año
Ֆին դել Աթո
The final day of the year, and the day before New Year's Day is celebrated in Creeperopolis with family reunions.

National symbols

Art and architecture

Literature and philosophy

Music

Film, media, and censorship

Sports

Cuisine

Membership of international organizations

Full member

Creeperopolis is a full member of the following international organizations:

Observer or associate member

Creeperopolis is also an observer or associate member of:

See also

Creeperopolis portal
Terraconserva portal

Notes

  1. The Creeperian Colón is inflated 8 times as much as the Quebecshirite Credit, the base currency of Terraconserva. The figure of ₡94.4 trillion is equivalent to ₵11.8 trillion Credits.

References

Citations

  1. "La'Solución Final" [The Final Solution] (in Creeperian Spanish). Government of Creeperopolis. 12 March 2020. p. 1. Retrieved 12 March 2020.CS1 maint: unrecognized language (link)

Further reading

External links